Cette série est composée de documents personnels divers sur M. Joseph "Pit" Bellehumeur et sa famille. On y retrouve, notamment, de la correspondance, des documents de généalogie, des documents médicaux sur M. Bellehumeur, ainsi que des documents créés pour le 25e anniversaire de mariage entre Joseph Bellehumeur et sa femme, Mme Égérie Dufresne

The series consists of a history of the society and an insurance document.

The Spirit River Settlement Historical Society History Book Committee was formed in order to begin work on a Spirit River community history book. The plan was to include the areas not represented already in other community histories. In 1987 the committee established an office and opened every Wednesday for inquiries and/or volunteer help. The committee was soon working in the evenings too. The first tasks were creating lists of names and organizations and convincing people that their stories and photographs were important to the success of the project. The target date for publication was the summer of 1989. Their main worry was funding as the book, estimated to be 750 pages, was estimated to cost between 50 and 60 dollars each. They were soon preselling by asking for and getting deposits which offered a chance to win a free copy of the published book. A column in the local paper, "The Signal" kept the public informed by their "History Book Update "column which included phone numbers for Jean Gurnett (editor), Helen Sideroff and Isabel Thompson in case people had questions about how to write their family history. It also provided a place to list names of people the committee needed to find and to published deadlines for submissions. They applied for and received a New Horizons grant from the federal government and succeeded in getting the book Chepi Sepe (960 pages) printed in the fall of 1989.

The series consists of the History Book Committee records which include planning documents, financial records, minutes and correspondence, and original and/ or edited copies of submissions to the Spirit River history book Chepi Sepe. Subseries 4-13 record the history of the region and the Spirit River Settlement area, the coming of settlers and the growth of agriculture, businesses, industries, municipal governments, schools, churches, medical facilities, and the history of cultural and recreational groups. Also documented are the area's veterans of WWI and WWII, The main body of the records, subseries 13, contains original and/or edited copies of over 630 family histories arranged in files in alphabetical order by surname.

The series consists of program booklets for each festival showing schedules for each of the classes of competition, locations, names of competitors, patrons, committee members and in some cases names of adjudicators and copies of newspaper articles.

The series consists of documents tracing the history of the Grande Prairie Music Festival from 1921-1968, including an article by Herbert G. Turner titled "How Culture Came to North America", a copy of the Peace River Music Festival Programme from 1927 when the first music festival was held, and financial statements from 1969-1973. Financial statements for 1971, 1972, 1976, 1978, 1979 are contained in the back of the next year's programs.

The series consists of programs for the Grand Concert at the Grande Prairie Music Festival which list concert presenters, award winners, patrons and donors, and recommendations for provincial competitions. Some programs include names of festival committee members and news articles are sometimes inserted.

The series consists of a copy of The Alberta Music Festival Association annual report for 1985 which includes reports from member festival groups in the province. Grande Prairie & District Music Festival has belonged to this group since 1965.

Series consists of 29 diaries, dated reading journals and day planners created and preserved by Watson during her adult life. These Material contain fragments of her creative writing; drawings in graphite, coloured pencil and ink; reading notes and language exercises; collected ephemera; recordings of her daily activities and financial transactions; and reflections on her experiences, emotions, relationships and surroundings.
In general Watson kept confessional and reflective diaries from 1954 (1955?) to about 1957. When she moved to Toronto in 1956 to pursue her doctoral studies, Watson began to keep what can be best described as Reading Journals: dated notes pertaining to books she was reading interspersed with short diary entries regarding her correspondence, her observations of her surroundings and her academic experiences. After she moved to Edmonton to teach at the University of Alberta, and upon her retirement in Nanaimo, Watson's recorded thoughts become more infrequent. In her later life, Watson appears to have purchased commercial Day Planners to record her daily activities and financial translations.
It is apparent that Watson kept journals during her early teaching career in Cariboo Country in British Columbia. However, it seems she destroyed these at a later period.